The WOLTS experience has given me hope for the future. Change is possible.

Just like many African countries, a majority of Zambian tribes follow a matrilineal system, that is, an affinity system in which descent is derived through maternal instead of paternal lines which essentially means children are recognised by the names or family of their mothers. This does not only affect decent but also involves the inheritance of titles and property including land through the female line. One might ask why women have less access and control of land in Zambia when land and property is inherited through maternal lines.

There is an underlying tension in the land rights movement that is rarely addressed head on, which is the perception that securing women’s land rights threatens community land rights. Community land rights are typically held by indigenous people, small-scale and subsistence farmers, pastoralists, herders and many other groups who are directly dependent on land for their livelihoods but whose land tenure is often the most precarious.

By: Thais Bessa, gender advisor at Integrated Land and Resource Governance (ILRG). 

Purnima Kora is an ambitious farmer. She owns two small parcels of land that she purchased with her husband’s support and years of savings she earned from farming PepsiCo potatoes and rice, as well as by leveraging micro loans through a women’s self-help group. She also leases another half-acre plot to farm potatoes.